What does the Bible really tell us about the heavenly host? Everyone knows that angels have wings, usually carry harps, and that each of us has our own personal guardian angel, right? We all have some preconceptions about angels from movies, television shows, and other media, but you might be surprised to know that a lot of those notions aren’t based on anything from the Bible. If you read Luke 1:26–38 and imagine the angel Gabriel standing before Mary with neatly folded white wings, you’re not getting that picture from anything the Bible itself says. What the Bible really says about angels is overlooked or filtered through popular myths. This book was written to help change that. It’s a book about the loyal members of God’s heavenly host, and while most people associate them with the word “angel,” that’s just one of many terms the Bible uses for supernatural beings. In The Unseen Realm Michael Heiser opened the eyes of thousands to seeing the Bible through the supernatural worldview of the ancient world it was written in. In his latest book, Angels, Dr. Heiser reveals what the Bible really says about God’s supernatural servants. Heiser focuses on loyal, holy heavenly beings because the Bible has a lot more to say about them than most people suspect. Most people presume all there is to know about angels is what has been passed on in Christian tradition, but in reality, that tradition is quite incomplete and often inaccurate. Angels is not guided by traditions, stories, speculations, or myths about angels. Heiser’s study is grounded in the terms the Bible itself uses to describe members of God’s heavenly host; he examines the terms in their biblical context while drawing on insights from the wider context of the ancient Near Eastern world. The Bible’s view on heavenly beings begins with Old Testament terms but then moves into literature from the Second Temple period—Jewish writings from around the fifth century BC to the first century AD. This literature from the time between the Old Testament and the New Testament influenced the New Testament writers in significant ways. With that important background established, the book focuses on what the New Testament tells us about God’s holy ones. Finally, the book reflects on common misconceptions about angels and addresses why the topic is still important and relevant for Christians today.

Bestselling author and theologian Scott Hahn offers a commentary on 1 and 2 Chronicles as a liturgical and theological interpretation of Israel's history.

Since the Book of Chronicles is increasingly studied on its own, and not as a copy of 1-2 Samuel and 1-2, this study treats the various aspects and themes of this rich document. It provides an analysis of specific texts and topics uncovering the Chronicler's permanent creativity to transform Israel's tradition(s) into a new theological and ideological system of its own.

A compendium of information on contemporary Satanism covers such topics as Satanic childbearing, the anticult movement, Hell's Angels, Charles Manson, and heavy metal music.

Angels occupy a significant space in contemporary popular spirituality. Yet, today more than ever, the belief in the existence of intermediary spirits between the human and divine realms needs to be evangelized and Christianized. Angels and Demons offers a detailed synthesis of the givens of the Christian tradition concerning the angels and demons, as systematized in its essential principles by St. Thomas Aquinas. Certainly, the doctrine of angels and demons is not at the heart of Christian faith, but its place is far from negligible. On the one hand, as part of faith seeking understanding, angelology has been and can continue to be a source of enrichment for philosophy. Thus, reflection on the ontological constitution of the angel, on the modes of angelic knowledge, and on the nature of the sin of Satan can engage and shed light on the most fundamental areas of metaphysics, epistemology, and ethics. On the other hand, angelology, insofar as it is inseparable from the ensemble of the Christian mystery (from the doctrine of creation to the Christian understanding of the spiritual life), can be envisioned from an original and fruitful perspective.

"Oh, how I love your law. Your statutes are my heritage for ever; they are the joy of my heart ..." Psalm 119:97 - 111 "At their best," writes Don Carson, "Christians have saturated themselves in the Word of God." The means by which God sanctifies men and women, setting them apart as his own people, is the Word of truth. Many people, however, would admit that they have allowed the pressures of life to crowd out serious and thoughtful reading of the Bible. Also, in a culture that has moved away from a Christian worldview, the Bible's unwavering proclamations and fantastic stories seem ever stranger. The big picture of the Bible is gradually fading from view. For the Love of God encourages us to face these challenges. Now, more than ever, the need to read the Bible and to grasp its relevance for our lives is critical. This companion volume to 'For the Love of God - Vol. 1', follows Robert Murray M'Cheyne's Bible-reading plan, taking you through the New Testament and Psalms twice and the Old Testament once. Don Carson has written thought-provoking comments and reflections to accompany one of each day's scriptural passages. And, most uniquely, he offers a perspective that places each reading into the larger framework of history and God's eternal plan, in order to deepen our understanding of his sovereignty and the unity and power of his Word.

In The Forgiveness of Sins, Tim Carter examines the significance of forgiveness in a New Testament context, delving deep into second-century Christian literature on sin and the role of the early church in mitigating it. This crucial spiritual issue is at the core of what it means to be Christian, and Carter's thorough and erudite examination of this theme is a necessity for any professional or amateur scholar of the early church. Carter's far-reaching analysis begins with St Luke, who is often accused of weakness on the subject of atonement, but who in fact uses the phrase 'forgiveness of sins' more frequently than any other New Testament author. Carter explores patristic writers both heterodox and orthodox, such as Marcion, Justin Martyr and Origen. He also deepens our understanding of Second Temple Judaism and the theological context in which Christian ideas about atonement developed. Useful to both the academic and the pastoral theologian, The Forgiveness of Sins is a painstaking, clear-eyed exploration of what forgiveness meant not only to early Christians such as Tertullian, Irenaeus and Luke, but to Jesus himself, and what it means to Christians today.

This commentary takes full advantage of recent advances in the textual history of Samuel and Kings, demonstrating in many cases that the differences often ascribed to the Chronicler came in fact from the divergent copy of the canonical books he was rewriting. Klein brings to lively expression the unique theological voice of the Chronicler and demonstrates there have been far fewer secondary additions to the text than is normally assumed.

Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the Gospel of Luke in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. This verse-by-verse commentary is different from others in two respects. First, it is brief while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The Gospel of Luke, along with Acts, forms a two-volume history. The author of Luke wrote this Gospel for the purpose of touching many hearts. Luke is the most pluralistic of the Gospels, making it tailor-made for the modern world.

Make Your Study Personal and Your Devotions Serious. You study the Bible to connect with God's heart. The NLT Study Bible gives you the tools you need to enter the world of the Bible so you can do just that. Including over 25,000 study notes plus profiles, charts, maps, timelines, book and section introductions, and approximately 300 theme notes, the NLT Study Bible will make your study personal and your devotions serious. This new large print edition features a generous 10-point font. The New Living Translation breathes life into even the most difficult-to-understand Bible passages, changing lives as the words speak directly to their hearts.

Featuring over 400 meditations--from classic to contemporary--that will deepen your love for God's Word Introducing the first devotional Bible using the King James Version. Devotional Bibles became popular twenty years ago, and today they comprise a large portion of the Bible market. But until now, there has never been a devotional Bible for those who love and use the King James Version. Featuring more than 400 devotions, quotes and selections that have been carefully chosen to reflect the impact that the powerful language of the King James Version has had on writers over the span of four centuries, the Hendrickson KJV Devotional Bible is the first of its kind. The devotional selections are interspersed throughout the Bible, placed near related scripture passages, allowing the reader to go at his/her own pace rather than follow a prescribed sequence. From Charles Wesley to Dallas Willard, C. S. Lewis to Elisabeth Elliot, the featured contributor list reads like a "Who's Who" in the pantheon of Christian thinkers. Featuring devotions from the following authors: Bayley, Joseph Bence, Evelyn ten Boom, Corrie Bounds, E. M. Brand, Paul Carmichael, Amy Chambers, Oswald Colson, Charles Crosby, Fanny Elliot, Elisabeth Elliot, Jim Finney, Charles Gaither, Gloria Henry, Matthew Keller, Phillip Lewis, C. S. Lewis, Joy Davidman MacDonald, George Marshall, Peter Moody, D. L. Muller, George Murray, Andrew Sanford, Agnes Sayers, Dorothy L. Schaeffer, Edith Smith, Hannah Whitall Sproul, R. C. Stott, John R. W. Sunday, Billy Swindoll, Charles Torrey, R. A. Tozer, A. W. Wesley, Charles Wesley, Susanna Willard, Dallas

If God were to write sixty-six books of various lengths and styles, and put them all together into one collection, what would He say to us? What information or content would He record? What would be the substance of His writings? Would He communicate an overall message through the multiple accounts? Would He write a story with a plot and an engaging conflict? Would the story have a heroic central character and a murderous, lying evil counterpart? Would there be a climactic scene, a surprise twist in the plot, a huge battle, and a "they all lived happily ever after" resolution at the end? Would we understand the big picture? What would be the sense of the collection of writings? Would the order of the books and letters give structure to the overall message and develop the composition? Would the placement of the books provide the timeline and assist in the continuity of the account? Would the order of the books indicate the progression of the events from beginning to end? What would be the significance of the sequence of the record? Within the pages of this book, one will find that God has written and ordered the Scriptures as a complete composition, a record from creation to eternal glory, a composition having substance, sense, and sequence.