Relates key events in Muhammad's life to his spiritual and ethical teachings, and reflects on the prophet's example in terms of some of today's most controversial issues.

And how can Muslims move from formalism - a fixation on ritual - toward a committed spiritual and social presence?" "In this biography, Ramadan offers Muslims a new understanding of Muhammad's life and he introduces non-Muslims not just to the story of the Prophet, but to the spiritual and ethical riches of Islam."--BOOK JACKET.

The current political standoffs of the 'War on Terror' illustrate that the interaction within and between the so-called Western and Middle Eastern civilizations is constantly in flux. A recurring theme however is how Islam and Muslims signify the 'Enemy' in the Western socio-cultural imagination and have become the 'Other' against which the West identifies itself. In a unique and insightful blend of critical race, feminist and post-colonial theory, Sunera Thobani examines how Islam is foundational to the formation of Western identity at critical points in its history, including the Crusades, the Reconquista and the colonial period. More specifically, she explores how masculinity and femininity are formed at such pivotal junctures and what role feminism has played in the wars against 'radical' Islam. Exposing these symbiotic relationships, Thobani explores how the return of 'religion' is reworking the racial, gender and sexual politics by which Western society defines itself, and more specifically, defines itself against Islam. Contesting Islam, Constructing Race and Sexuality unpacks conventional as well as unconventional orthodoxies to open up new spaces in how we think about sexual and racial identity in the West and the crucial role that Islam has had and continues to have in its development.

"A social history of the Muslim world from the eighth through the mid-thirteenth century, with a focus on the religion of Islam"--Provided by publisher.

Prophets serve as intermediaries between the human and divine worlds, granting them a special status in history across diverse religions and cultures. For Muslims, the Prophet Muhammad (570–632 CE) represents the culmination of the line of monotheistic prophets, including Abraham, Moses and Jesus. In his own lifetime, Muhammad overcame opposition and brought reforms, firmly establishing a thriving community of believers which would become a major world civilisation. Today, the Prophet's life and actions continue to inspire the Muslims worldwide. The Prophet Muhammad presents an illuminating portrait of Muhammad in his capacity as God's messenger and an exemplary figure to Muslims. Revealing the challenges and triumphs of prophecy, Stephen Burge examines how prophets have inspired faith communities' relationship with the Divine, and one another. In doing so, this engaging account elucidates the enduring influence of prophecy and the profound legacy of the Prophet Muhammad.

There is much more to the Qur'an than the selective quotations favoured by Islamic fundamentalists. This book provides a student-friendly guide to the many ways in which the Qur'an can be read. Designed for both Muslims and Western non-Muslim students, it examines the Qur'an in Western scholarship as well as giving an overview of the rich interpretive traditions from the time of the Prophet Muhammad to the present day. This guide is a concise introduction to all aspects of the Qur'an: history, understanding and interpretation, providing: coverage of both pre-modern and modern periods plenty of examples to illustrate key points and aid student understanding summaries, timelines and a glossary.

The life and legacy of one of Mohammad’s closest confidants and Islam’s patron saint: Ali ibn Abi Talib Ali ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. Through his teachings and leadership as fourth caliph, Ali nourished Islam. But Muslims are divided on whether he was supposed to be Mohammad’s political successor—and he continues to be a polarizing figure in Islamic history. Hassan Abbas provides a nuanced, compelling portrait of this towering yet divisive figure and the origins of sectarian division within Islam. Abbas reveals how, after Mohammad, Ali assumed the spiritual mantle of Islam to spearhead the movement that the prophet had led. While Ali’s teachings about wisdom, justice, and selflessness continue to be cherished by both Shia and Sunni Muslims, his pluralist ideas have been buried under sectarian agendas and power politics. Today, Abbas argues, Ali’s legacy and message stands against that of ISIS, Al-Qaeda, and Taliban.

Der Autor zeigt zunächst mit den frei verfügbaren Daten aus dem "World Values Survey" und dem "European Social Survey", dass es keinen Grund für Alarmismus gibt. Das Gegenteil ist jedoch die Perspektive - ein Plädoyer für eine weitere Integration in der Tradition der Aufklärung der Mehrheitsbevölkerung und der Muslime, um die Integration von Muslimen in Europa zu beschleunigen. Der Kern der radikalen und gewalttätigen Islamisten in Europa (EU-27, EWR, EFTA) ist ca. 2-4% der gesamten ansässigen muslimischen Bevölkerung, während die subjektive Armut der Muslime in Europa in den letzten 4 Jahren (2002 - 2006) um mehr als 10% zurückging und sich vor der gegenwärtigen Wirtschaftskrise eine gewisse muslimische Mittelschicht herausbildete.

Introduction to the spiritual pathways of the major world religions, exploring the core beliefs, values and practices of each tradition.

As the Messenger of God, Muhammad stands at the heart of the Islamic religion, revered by Muslims throughout the world. The Cambridge Companion to Muhammad comprises a collection of essays by some of the most accomplished scholars in the field exploring the life and legacy of the Prophet. The book is divided into three sections, the first charting his biography and the milieu into which he was born, the revelation of the Qur'ān, and his role within the early Muslim community. The second part assesses his legacy as a law-maker, philosopher, and politician and, finally, in the third part, chapters examine how Muhammad has been remembered across history in biography, prose, poetry, and, most recently, in film and fiction. Essays are written to engage and inform students, teachers, and readers coming to the subject for the first time. They will come away with a deeper appreciation of the breadth of the Islamic tradition, of the centrality of the role of the Prophet in that tradition, and, indeed, of what it means to be a Muslim today.

'Indigenous Knowledge Systems' -- Concluding Reflections -- Questions for Reflection and Discussion -- Author Index -- Subject Index

Combining vast erudition with a refusal to bow before the political pressures of the day, Muhammad’s Mission: Religion, Politics, and Power at the Birth of Islam by Professor Tilman Nagel, one of the world’s leading authorities on Islam, is an introduction to three inseparable topics: the life of Muhammad (570-632 CE), the composition of the Koran, and the birth of Islam. While accessible to a general audience, it will also be of great interest to specialists, since it is the first English translation of Professor Nagel’s attempt to summarize a lifetime of research on these topics. The Introduction, Chapters 1-2, and Appendix 1 provide essential historical background on the Arab tribal system and Muhammad’s position within that system; the political situation in pre-Islamic Arabia; the history of Mecca; and pre-Islamic Arabian religions. Chapters 3-5 cover the beginnings of the revelations that Muhammad claimed to be receiving from Allah, paying special attention to the influence on Muhammad of the hanifs, a group of pre-Islamic pagan monotheists attested in the earliest Islamic sources. The hanifs claimed to trace their religion back to the putative original monotheism of Abraham, from which they claimed Jews and Christians had deviated by, among other things, abandoning animal sacrifice. Chapter 6 explains how Muhammad’s religious message included a thinly-veiled claim to have the right to political power over Mecca, a claim that exacerbated tensions with his own clan and led eventually to his expulsion from Mecca, as recounted in Chapter 7. Chapters 8-10 describe the impact of the hijra on the evolution of Islam. Seeing himself as the true heir to Abraham and the prophets who followed him, Muhammad would demand allegiance from Jews and Christians, as recounted in Sura 2 and other Medinan suras. He would initiate a war against Mecca, not in self-defense, but in order to gain control over the Kaaba, the central hanif shrine and the new qibla or direction of prayer for the Muslims. The Muslim victory at the Battle of Badr in 624 would help to shape a new ideal of a militarized religiosity in which those who waged war under Muhammad’s command would attain the rank of “true believers,” while those converts who refused to make hijra and to fight for Muhammad were relegated to the lower rank of “mere Muslims,” as Suras 8 and 49 make clear. Muhammad’s war against Mecca alienated many of his Medinan followers, the ansar. The refusal of the Jews to convert to Islam, combined with the close connection of the Jews to the ansar, led Muhammad to make war on the Jews as well as the Meccans. The surrender of Mecca in 630 (Chapter 11) did not lead to the end of war, for the aggressiveness and military success of Muhammad’s movement had made it attractive to a slew of new converts whose desire for booty had to be placated. Sura 9, promulgated near the end of Muhammad’s life, served as a broad declaration of war against polytheists, Jews, and Christians. Chapter 12 describes the evolution of Islam late in Muhammad’s life into a “religious warriors’ movement” that sought to extend the rule of Islam over the entire inhabited world. Chapter 13 covers the final pilgrimage and death of Muhammad, while Chapters 14-20 describe the development of Islamic dogma surrounding the figure of Muhammad and its implications for politics in the Islamic world and interfaith relations with non-Muslims up till the present day. The book concludes with appendices in which Nagel summarizes the state of scholarship regarding the life of Muhammad (Appendix 2) and the tensions between competing varieties of Muslim recollection of Muhammad (Appendix 3). Muhammad’s Mission: Religion, Politics, and Power at the Birth of Islam is an erudite and authoritative guide to events of world-historical importance by a scholar who has spent a lifetime mastering the primary sources documenting the birth of Islam.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

Shows that the shari'a and Islamic law are compatible with contemporary international human rights laws and norms, and appropriate for use in Muslim societies.

This book advances an Islamic political philosophy based on the concept of Ihsan, which means to do beautiful things. The author moves beyond the dominant model of Islamic governance advanced by modern day Islamists. The political philosophy of Ihsan privileges process over structure, deeds over identity, love over law and mercy and forgiveness over retribution. The work invites Muslims to move away from thinking about the form of Islamic government and to strive to create a self-critical society that defends national virtue and generates institutions and practices that provide good governance.

The scholarly study of Islam has become ever more insular and apologetic. Academic Islamic Studies has tried to maintain a focus on truth, authenticity, experience and meaning and has effectively avoided discussion of larger social, cultural and ideological issues. Many scholars of Islam have presented themselves to their colleagues, the media and the public as the interpreters of Islam and have done so with an interpretation which tends, almost universally, to the liberal and egalitarian. The ignorance and hostility which the Islamic faith has faced since 9/11 has partly necessitated the taking of such a position. But, as Theorizing Islam argues, the issue remains that only one interpretation of Islam is generally being presented and, as with any interpretation, this has its own assumptions. The aim of Theorizing Islam is to explore the potential for a fuller, more honest and more sophisticated approach to both theory and methodology in the academic study of Islam.

Misconceptions and misunderstandings about Islam and fear of causing offence can be barriers to being an effective teacher in a diverse school. This book aims to give non-Muslim teachers the confidence to engage meaningfully with important facets of Muslim pupils’ lives leading to a richer and more rewarding experience in the classroom. Aspects of Islam explored include: the foundations and obligations of faith, ethical dimensions placed upon Muslims, the importance of education in Muslim communities and contemporary issues faced by communities in the UK. To deepen your understanding, each chapter is enriched by case studies linked to the classroom, expert voices that offer authenticity and reflective tasks that encourage you to consider key concepts in greater depth. This is essential reading for new and experienced teachers in primary and secondary schools wishing to deepen their knowledge of Islam.